By way of Matt Zoller Seitz’s Twitter feed, “America as Afterimage in True Detective”. Alas, this article is totally overwritten, in the usual style of po-mo-infused semioticians. Still, some intriguing ideas and connections amid the thicket of verbiage.
Tag: Matt Zoller Seitz
Tolkien Geek Makes Good | Sayonara Davey.
“Letterman’s deconstructionist, at times borderline Cubist style made you laugh by mocking the very idea of a stranger needing to make you laugh…[his] sensibility had its roots in a post-World War II school of university-educated smartass comedy, which also birthed such institutions as Mad magazine, Monty Python, Second City, National Lampoon, Saturday Night Live, the 1970s meta-comedy movement that gave us Andy Kaufman and Albert Brooks, and pretty much every moment of Bill Murray’s early career.”
In very related news, Matt Zoller Seitz looks over Letterman’s long and storied late-night tenure. I don’t watch talk shows much anymore, but I’m just old enough to remember how formative Letterman’s NBC run was for the rest of late-night television back in the day. (It helped that I had a well-worn copy of Late Night with David Letterman: The Book as a kid, which re-printed classic gags like Dave’s Voyagers after-school special.)
Also, an excellent point made in the comments of Seitz’s article: “One thing I’ve always respected Dave for is the fact that he really loves music, and when the show is presenting a variety of lesser-known bands, he honestly seems to enjoy them. It kind of offsets the ‘grumpy curmudgeon’ vibe at which he excels, and it feels genuine and enthusiastic to me.” True, that: Take, for example, his many visits with Tom Waits, who’s given some amazing and indelible performances on Dave’s show over the years.
Tell Us Something Pretty.
“Even though the show was cancelled in 2006 after just three seasons, it lingers at the forefront of fans’ minds. Any devotee of Milch’s drama will tell you that once you’ve responded to its magic, it’ll sink roots into your imagination and flower there.”
“You cannot f**k the future, sir. The future f**ks you.” Ten years after its premiere and seven years after the hoopleheads of HBO wrought its untimely demise, Matt Zoller Seitz pays homage to Deadwood, the original bookend to The Wire: Whereas The Wire dramatizes the interminable decay of a city’s municipal institutions, Deadwood showed why they were needed in the first place, especially when a Great Man of means and no small ambition, like George Randolph Hearst, comes a-knockin’.
Of course, Deadwood also remains one of the most highly quotable television hour-longs around. The one I tend to use most these days: “And you, Mr. Wolcott, I find you the most severe disappointment of all.” “Often to myself as well.”
Them Big Boys Did What HBO Couldn’t Do.
Down in South Carolina, back in 1993, I wore the blue and yellow, got ten free films a week. I built up some movie knowledge, right near the Florence Mall. Now those tapes have been taken away, lost amid the suburban sprawl. After mining the Internet hivemind, Matt Zoller Seitz gathers odes to the end of Blockbuster in the style of Bruce Springsteen.
Mowing neighborhood lawns notwithstanding, Blockbuster was actually my first job. And, while I never cottoned to their Republican-leaning ways or their ridiculous drug test policy, it was a pretty good gig for a high school kid, all in all — if you could withstand the same twenty trailers and episode of Duck Tales playing ALL THE TIME. Like I said, ten free movies a week. As an 18-year-old just working to raise beer-money for college, you can’t beat that with a stick.
The Greatest Santini.
Father. Mother. Brother. Sisters. Still we climb through life, reaching for sunlight, searching for grace. Dog. Always you whine in the morning, the primal urges of nature bursting forth within you. Do you also seek grace? Do you also seek forgiveness? Dinosaur. Why do you not eat that other dinosaur? If mercy fills your reptile heart, then why does it not fill mine? And Father: Why must you bounce the ball against my head? Is this struggle also the way of nature?
So unfolds Terence Malick’s beautiful but flawed The Tree of Life, a perhaps-overly meditative disquisition on life, the universe, and growing up poor and rough in Waco, Texas. Malick, as I am sure you all know, is the type of director who inspires passion on both sides of the fence, from devotion (See Matt Zoller Seitz’s video essays on Malick’s first four films) to antipathy. To quote a grad school friend of mine, Malick’s movies are “[l]ong, long streams of annoying non sequiturs delivered by impassive yet chiseled actors staring into the distance. (Well, sure! That’s a feature, not a bug!)
At any rate, this is a Malick movie through and through, so if his penchant for philosophical ponderings via voiceover and fall-of-Eden metaphors irritate you, you’ll probably want to take a pass here. I myself am closer to the Seitz end of the spectrum: While I still have only seen it once, I adored The New World, and it clocked in at #4 for my Best of the 2000’s list. The Tree of Life, unfortunately, is a stickier wicket, and it didn’t really resonate with me like World did. It is undeniably beautiful, and I definitely admire its ambition. But, for all its cosmic scope and archetypal language — Father, Mother, and whatnot, this really ends up being an intensely personal and idiosyncratic story about growing up in 1950’s Texas, and that is a story I never found to be all that engaging.
The Tree of Life opens with a quote from the Book of Job (suggesting at first that Malick has moved beyond his Eden obsession — no, that shows up later), and, after introducing us to a suburban family in Texas, some Job-like news for them to digest. One of the sons seen playing in the sun in the opening moments has, apparently, died in Vietnam several years later, leaving their saintly mother (Jessica Chastain) and take-no-guff father (Brad Pitt) bereft. Also in mourning is the deceased’s brother Jack, who we come to know mostly as a child (Hunter McCracken, the spitting image of The Thin Red Line‘s Jim Caviezel) bu also as an adult (Sean Penn), where he works as an architect in some unnamed urban purgatory.
The film’s bravura sequence occurs early, as adult-Jack is momentarily distracted from his ennui and notices what seems to be the titular tree, and, lo, we suddenly flash back to the dawn of Creation. Over the next ten minutes or so, light separates from dark, stars coalesce amid the galactic dust, and, eventually, an earth is born — home to volcanoes and great oceans, as well as amoebae, jellyfish, dinosaurs, hammerheads, and eventually, disconsolate Texans. Even if the often-amazing Hubble 3D stole some of Malick’s thunder here, this section of the movie is often breathtaking to behold. If anything, it should have been longer. Where are the early mammals? The cro-magnons and neanderthals?
Oh, wait, they’re in the Lone Star State, in the form of Brad Pitt — a stern, unyielding dad who is always testing his children, trying to make them hard. (There’s that Job angle again.) And so, once we return to the mid-20th century, Jack must grow up wrestling with his conflicted feelings for his father — why is he so unjust? why does he make me pull out weeds by the roots and re-enact Fight Club? — while also worrying about disappointing his child-like and loving mother. (Of course he does eventually, which is where we get to that ubiquitous fall from Eden, with later flashes of Cain and Abel to boot.)
Unfortunately, all these sun-dappled and vaguely biblical Texas days of Jack’s yore, while still pretty to look at, weren’t particularly involving to me, and they comprise the bulk of the film. Honestly, how did we get from witnessing the formation of galaxies to reliving The Great Santini or This Boy’s Life? I think I get what Malick was trying to do here, but, to me, the move from the cosmic to the specific didn’t really work.
The moments when Jack is still a baby or, say, when he first develops a crush are totally absorbing, because then it feels like Malick is still operating on a grand scale, evoking fundamental and universal human experiences. But, once our main character grows old enough to become his own individual, the circumstances of his plight stopped being resonant. I’m sorry Jack’s dad is kind of a jerk, and I’m sorry Jack feels bad about blowing up a frog. But I’m not particularly interested by these developments either.
Don’t get me wrong. I’m glad I saw Tree of Life. It looks ravishing at times, and I admire its reaching for the stars. But its reach exceeds it grasp — or at the very least it exceeded my attention span the longer it dwelled in rural Texas — and I have to confess to being more than a little bored by it over the course of its last hour. Father. Mother. Judge me not for losing interest. It is in my nature, and I cannot fight what I am.
The Clown and the Ringmaster.
“‘I am serious,’ Nielsen replies. ‘And don’t call me Shirley.’ The line was probably his most famous — and a perfect distillation of his career.” First dramatic, then comic actor Leslie Nielsen, 1926-2010. (See also Matt Zoller Seitz’s appreciation.)
“I’d say he was probably the most successful versatile director in Hollywood. He could do just about anything really well, from science fiction to cult thrillers to domestic dramas to westerns to romantic comedies.” To, of course, Star Wars films. Director Irvin Kershner, 1923-2010. (The great Kershner pic above via Quint at AICN.)
Story Matters on A(TV)C.
“All in all, these AMC series remind me of American movies made in the early-to-mid-’60s, when Puritanical content restrictions were starting to break down and commercial films were embracing a new frankness, but filmmakers hadn’t yet gone into the ‘anything goes’ mode that dominated the final quarter of the 20th century…[A]s mid-’60s American film demonstrated, there’s more than one way to be ‘adult.’ AMC seems to have realized this and embraced it, and it’s one of the reasons the channel is flourishing.”
Salon‘s Matt Zoller Seitz (formerly of The House Next Door), sings the praises of AMC, home to Mad Men, Breaking Bad, The Walking Dead and Rubicon. I watch all of those except Rubicon, which is still languishing on the DVR for the time being. (Now that it’s canceled, unfortunately, I may never get around to uncorking it. This was also the fate of Carnivale.) As for The Walking Dead, it’s seriously overwritten at times — the sisterly pow-wow about fishing at the top of Episode 4 was just embarrassing — but I’ll stick around through the first season at least.
For Whom the Corona Clacks.
When I first saw the trailer for Joe Wright’s version of Ian McEwan’s Atonement, I figured I’d probably give it a pass — It had that staid period piece look to it that screams inert Oscar bait (see also The English Patient), and seemed far too dry and conventional to do justice to Ian McEwan’s powerful, absorbing novel. But, having sat through it several more times, I got Dario Marianelli’s pensive piano-and-typewriter score stuck in my head, and when the reviews came back significantly better than I expected (and, indeed, the film garnered 7 Globe nominations this morning), I figured I’d give it a go. And the verdict…well, it comes out somewhere in-between. Atonement is solid enough entertainment of the Merchant-Ivory sort, and it features break-out performances by The Last King of Scotland‘s James McAvoy (that whooshing sound you hear is all of Ewan MacGregor’s old scripts getting remailed) and newcomer Romola Garai. But, although occasionally you can see director Joe Wright try to stick his head under the water, the movie sadly just skims along the surface of McEwan’s book. And as an adaptation of said book, it must be considered a failure.
Now, admittedly, there’s a pretty tough degree of difficulty here. I hesitate to think any book is inherently unfilmable — just this month we’ve had two excellent adaptations in No Country for Old Men and The Diving Bell and the Butterfly — but McEwan’s dense tome, with its rich inner worlds, abrupt shifts in time, and philosophical musings on the power and moral dangers of writing and imagination, comes pretty darn close. Regardless, Atonement the film never plumbs the depths that McEwan’s novel does, a fact that unfortunately becomes more and more unmistakable as the movie progresses. By the end, all the crisp British diction and sweeping long-takes can’t disguise the fact that Atonement, however pretty, never captures the book’s mordant pulse.
To the story: Atonement begins at an edenic English manor on one of the hottest days of 1935, where an ambitious, headstrong 12-year-old girl named Briony Tallis (Saoirse Roman, a find) has just completed her first full-length play, The Trials of Arabella. (Like many aspiring writers, myself included, Ms. Tallis just loves her some descriptive adjectives.) Young Briony is unsuccessfully trying to convince her bored cousins, visiting on account of a hush-hush impending divorce, to take her magnum opus seriously, when she sees something unexpected. Outside her window, Robbie the housekeeper’s son (McAvoy) appears to be ogling Briony’s soaking wet, nearly-naked sister Cecilia (Keira Knightley) with amusement and maybe even something darker…what’s the word? As Briony tries to piece it together, we discover Cecilia and Robbie are Oxford classmates, although (by Cecilia’s design as well as by class distinctions) they travel in rather different circles. Yet, something flickers between them, and Robbie, while mustering up the nerve to express his affection, types out several different drafts of a love note in his nearby cottage…one of which, composed as a bit of a joke, gets right to the point. (It uses the c-word, and alone gives the film an R-rating. Gasp!) Well, you can then guess which version of the letter mistakenly gets delivered, and by Briony no less, who takes it upon herself to examine it first. Her pre-adolescent confusion mounting, Briony is now seriously distressed by Robbie, on whom she once had a barely understood crush. And when further events that hot summer evening eventually take a turn towards tragedy, she — knowing full well now that he’s a sex maniac — mounts a false accusation against him, one that changes irrevocably the lives of Robbie, Cecilia — and Briony — forever.
Wright’s Atonement does alright by most of this, the first act of McEwan’s book. He cleverly uses the Rashomon device of showing us the same scene several times, and always from Briony’s limited perspective first. But, while Roman seems a gifted and composed actress for her age, the film never really gets across the crucially important fact about Briony: her constant flights of fancy. (It’s not my movie, of course, but I kept thinking what Atonement needed here is something like what Peter Jackson does in Heavenly Creatures, a brief dramatization of her inner fantasy world.) This becomes a constant problem in the film, particularly as it moves on to the fields of Dunkirk and the hospitals of London just before the Blitz — the movie never does a particularly good job of getting into its characters’ heads. As a result, it shows us what happens in the book, but it barely conveys why these events are important or meaningful for our story.
One of the most egregious example of this is an extremely long shot of the chaos at Dunkirk, rivaling the similar extended takes in Alfonso Cuaron’s Children of Men last year: Wounded and dog-tired, Robbie and his two soldier mates wander around the beach, seeing all manner of wartime horror and tomfoolery. But, as it lingers on and on, the shot feels more and more like a stunt, completely dissociated from the tale we’ve theoretically been following. I guess it’d probably play great in a WWII epic that’s actually about Dunkirk, but the important action at that moment for our story is happening within Robbie. Perhaps Wright was trying to make a similar point about film with that exasperating stunt-take as McEwan ultimately does about writing…but, if so, I missed it. (There are other, subtler moments where he comes closer, tho’ — I quite liked Nurse Briony’s red curtain (stage) entrance to her conversation with the French soldier.)
This inherent flaw of Wright’s Atonement — its inability to depict the characters’ interior lives — reaches its nadir in the final moments of the film, when it almost completely botches the final reveal. I won’t give away what happens here, other than to say that, as Matt Zoller Seitz points out, what was a quietly devastating confession to the reader in the book now — because it is voiced in public — instead plays like a tacked-on mea culpa that offers a twist-ending, a saccharine moral, and a few moments of cinema apotheosis, all wrapped up in a Hollywood bow. (Again, not my movie, but having this reveal explained in voiceover over images of the character’s last, lonely days, a la TLJ in No Country, would’ve made a lot more sense.) In a way, Atonement makes exactly the same misstep as Weitz’s Golden Compass: The very last images of the movie are pitched right at the Titanic demographic (and I don’t mean that as a sneer — I loved Titanic.) But they completely sidestep the inherent darkness of McEwan’s ending, and even let the character in question off the hook. Atonement, in McEwan’s world, was never so neat, or easy to come by.
Say what you will about the tenets of National Socialism…
“I’m talkin’ about friendship. I’m talkin’ about character. I’m talkin’ about – hell, Leo, I ain’t embarrassed to use the word – I’m talkin’ about ethics.” If you’re a cinephile of any sort, The House Next Door is probably already (or should be) on your reading list. Still in case it isn’t, Matt Zoller Seitz wrote a particularly intriguing essay on the Coens’ view of morality last week (which you absolutely should NOT read until after seeing No Country for Old Men — it gives away the whole game.) “Though they are habitually described as snotty formalists with nothing on their minds but cinematic gamesmanship, the Coens’ body of work is one of the most sneakily moralistic in recent American cinema. To some extent, all of their movies poses questions that supposedly deeper filmmakers have broached time and time again: if we cannot be certain of God’s existence; if there is a possibility that no one’s watching what we do; if, to reference Johnny Caspar in Miller’s Crossing, ‘morality and ethics’ are agreed-upon lies…then what’s the point of being good? Just because.” Update: Also via THND, the Chicago Sun-Times‘s Jim Emerson offers up another quality dissection of No Country.
Tony in Freefall.
There is no pain, he is receding…With last night’s chilling episode (and only three more to go), Tony Soprano’s descent seems to gain momentum (and a major character met a surprising end.) I’m still confused as to what to make of Tony’s peyote-induced realization in the final moments of the episode. Thoughts?