Silent, but Active.

“Like many Argentines, Bergoglio ‘remained silent in the face of atrocity,’ but he was determined to thwart the death squads when he could, said Larraquy, who runs investigations for the Argentine newspaper Clarin. ‘He used back channels, did not complain in public and, meanwhile, he was saving people who sought refuge in the Colegio.'”

AP’s Debora Rey delves into the quiet heroism of Pope Francis during Argentina’s Dirty War. “Critics have argued that Bergoglio’s public silence in the face of that repression made him complicit, too…But the chilling accounts of survivors who credit Bergoglio with saving their lives are hard to deny. They say he conspired right under the soldiers’ noses at the theological seminary he directed, providing refuge and safe passage to dozens of priests, seminarians and political dissidents marked for elimination by the 1976-1983 military regime.”

After the Hitler youth of “God’s Rottweiler”, I presumed the worst when I’d originally heard of the new Pope’s silence during the Dirty War. Having come to think much more of him over his first year as head of the Church, I’m glad to read this.

Pope and Change.

“It is no longer simply about exploitation and oppression, but something new…In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”

In his recent major encyclical, Evangelii Gaudium, Pope Francis calls out the obvious shenanigans that is trickle-down economics, and has some choice words for the financial sector:

“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” “This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation…To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.”

I already sung the praises of this Pope a few months ago, but it can’t be said enough: this Holy Father is such a breath of fresh air. His recent courage in this regard even encouraged our President to make his own quite-good speech about income inequality last week: “So let me repeat: The combined trends of increased inequality and decreasing mobility pose a fundamental threat to the American Dream, our way of life, and what we stand for around the globe.”

Unfortunately — like Obama’s Osowatomie speech in 2011 and his election night speech in 2012 — this seems to be just another example of Obama’s rhetorical tourism on the progressive front. He’s talked a good game — on the occasions when he’s not hippie-punching or parroting Third Way — for close to five years now. But where’s the action to back this rhetoric up? After years of his touting grand bargains and deficit hysteria and allowing sequestration, and looking at the emerging budget deal, I’m not holding my breath. Whatever happens the next three years, it’s already past clear that the tremendous, once-in-a-generation opportunity granted to Obama in 2008 to effect real and positive change has, unfortunately, been wasted.

Update: Pope Francis is TIME’s Person of the Year. A worthy choice, though I would’ve probably have gone with Edward Snowden.

Pope of the People.

“‘Even them, everyone,’ the pope answered, according to Vatican Radio. ‘We all have the duty to do good,’ he said. ‘Just do good and we’ll find a meeting point,’ the pope said in a hypothetical conversation in which someone told a priest: ‘But I don’t believe. I’m an atheist.'”

Stunning more than a few minds around the world — and breaking strongly from his predecessor — the recently inaugurated Pope Francis tells the faithful that atheists are saved as well, provided they do good works. (Agnostics too, I hope.)

I must say, I’ve been very impressed with Pope Francis so far. From ignoring pomp and circumstance and rejecting material comforts enjoyed by Pope Benedict XVI, to breaking with precedent to bless a guide dog, to washing the feet of a female Muslim prisoner on Maundy Thursday, to castigating “the cult of money” and emphasizing the need to address poverty, Pope Francis has — thus far — seemed closer in spirit to the Nuns on the Bus than the US Conference of Bishops, and a welcome throwback to the more progressive days of Rerum Novarum and Vatican 2.

Simply put, Cerebus and “God’s Rottweiler,” he’s not. Let’s hope it continues.