Edge of the Cross.

“Most people think of U2 as a wildly popular rock band. Actually, they’re a wildly popular, semi-secretly Christian rock band. In some ways, this seems obvious…where else would the streets have no name? But even critics and fans who say that they know about U2’s Christianity often underestimate how important it is to the band’s music, and to the U2 phenomenon…While secular listeners tend to think of U2’s religiosity as preachy window dressing, religious listeners see faith as central to the band’s identity. To some people, Bono’s lyrics are treacly platitudes, verging on nonsense; to others, they’re thoughtful, searching, and profound meditations on faith.”

Step aside, Creed and Stryper: Also in The New Yorker, Joshua Rothman explains why U2 is the biggest Christian rock act ever. I sorta knew this — the double meaning of Pop comes to mind (Pop as in music, Pop as in Father) — but I had never thought about or realized how integral the connections were.

“The story of U2 might be this: having begun as a band that was uncertain about the idea of pursuing a life of faith through music, they have resolved that uncertainty. Their thin ecclesiology has become thick…They know they made the right choice, and they seem happy. Possibly, their growing comfort is bad for their art.”

E.T. Burn in Hell!!

“You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation,’ he explained. ‘Jesus did not become the “GodKlingon” or the “GodMartian”! Only descendants of Adam can be saved. God’s Son remains the ‘Godman’ as our Savior.'”

And here’s your counterpoint: Creationist Ken Buck argues that space exploration is a boondoggle because aliens are going to Hell anyway. “Ham argued that ‘secularists are desperate to find life in outer space’ as a part of their ‘rebellion against God in a desperate attempt to supposedly prove evolution.'”

Erm, yeah. I would hope the John Olver rule is in effect if and when this fellow is inevitably queried about his views on television, against Bill Nye or Neil DeGrasse Tyson or somesuch.

Berkday 14.

Today would have been Berk’s fourteenth birthday. I don’t believe in an afterlife — the end is The End, so enjoy it while it lasts — and if there is some sort of Rainbow Bridge out there, I expect Berk would probably be trying to base-jump off it regardless. So, when it comes to life after death, my memories and this here Interweb will have to do.

With that in mind, happy b-day, old man. The apartment’s too quiet without you.

[0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12.5, 13, 13.5, 13.9, Fin, Archives]

Four Score and Seven Slides.

“This dialect is notable for its use of bullet points, objet trouve clip art, and gratuitously intrusive animation. Speakers are commonly found in business, academia, government, and the officer corps of the military. While some TP speakers are bilingual in English, many of them see complete paragraphs as only so much babble.”

The Atlantic‘s Robinson Meyer delves into the conversion of classic texts into “Terrible Powerpoint”, including Paul’s letter to the Corinthians and the Gettysburg Address. “It is so that these TP speakers might be saved that I have translated Paul’s First Letter to the Corinthians into their native tongue.”

Pope of the People.

“‘Even them, everyone,’ the pope answered, according to Vatican Radio. ‘We all have the duty to do good,’ he said. ‘Just do good and we’ll find a meeting point,’ the pope said in a hypothetical conversation in which someone told a priest: ‘But I don’t believe. I’m an atheist.'”

Stunning more than a few minds around the world — and breaking strongly from his predecessor — the recently inaugurated Pope Francis tells the faithful that atheists are saved as well, provided they do good works. (Agnostics too, I hope.)

I must say, I’ve been very impressed with Pope Francis so far. From ignoring pomp and circumstance and rejecting material comforts enjoyed by Pope Benedict XVI, to breaking with precedent to bless a guide dog, to washing the feet of a female Muslim prisoner on Maundy Thursday, to castigating “the cult of money” and emphasizing the need to address poverty, Pope Francis has — thus far — seemed closer in spirit to the Nuns on the Bus than the US Conference of Bishops, and a welcome throwback to the more progressive days of Rerum Novarum and Vatican 2.

Simply put, Cerebus and “God’s Rottweiler,” he’s not. Let’s hope it continues.

Lenny Bruce is Not Afraid.


According to the biblical passage 2 Peter 3:8, ‘one day is with the Lord as a thousand years, and a thousand years as one day.’ Therefore, argues Camping, Rapture should occur 7,000 years after the Flood. And the 7,000th anniversary of the biblical deluge, by his math, falls on May 21, 2011.

The signs have been all over DC: Now, Salon‘s Peter looks into exactly why the world ends at 6pm next Saturday, May 21st. (Memo to myself: Stock up on Balance Bars.) And why is it, exactly? Well, it’s been 13,023 years since the world began, apparently, and “Five means ‘atonement.’ Ten indicates ‘completeness.’ And 17 signifies ‘heaven.’ Thus: Armageddon.” Well, it’s hard to fault the math. (Pic via here.)

(Ground) Zero Tolerance.

I can’t think of a surer way to lose both our national soul and the struggle against terrorism. Yes, Mr. Gingrich and Ms. Palin, there’s a cultural-political offensive afoot to undermine our civilization. And you’re leading it.Slate‘s William Saletan reviews the current GOP jihad against a potential mosque near Ground Zero (not to be confused with the mosque that’s already been there for 40 years.) But, on the bright side, at least now we know not to take the ADL seriously anymore. (See, by way of contrast, J-Street’s statement.)

They Kick Ass for the Lord!

(With all apologies to Father McGruder.) Yes, y’all, the End of Days has come. There is a hole in the sky. John Cusack is off floating on his ark. Hobo Viggo and son are somewhere on I-95, “carrying the fire.” And, for their part, bad-ass evangelist Denzel Washington is apparently the last Jehovah’s Witness on Earth, and the fallen angel Paul Bettany is trying to take his broken wings and learn to fly again. (Did you know that every time a bell rings, an angel is shooting somebody in the face?)

In any event, I saw Allen and Albert Hughes’ The Book of Eli and Scott Stewart’s Legion on subsequent weekends (with another vaguely religious-themed movie in between, which I’ll get to in a bit), and they seem like they merit discussing together. Both are post-apocalyptic B-movies, and, weirdly enough, that’s B as in Bible: Both use Judeo-Christian themes as a pretext for ninety minutes or so of Matrix-y ass-kicking. And neither are as smart, entertaining or satisfying in their B-movieness as the Spierig’s recent Daybreakers. Of the two, Legion probably comes closer to finding that popcorn movie groove, just because it makes no bones about being unabashedly dumb — but it too slips off the rails in the final half-hour.

More on that in a bit. Let’s take the Hughes’ Book of Eli first. I should start by saying that I’m glad to see the Hughes brothers making a movie again, although I wish it was one a good deal better than this goofy drek. Their assured, eminently quotable 1993 debut Menace II Society is one of my favorite films of the nineties, and in a perfect world it should have gotten all the many props that went to John Singleton’s more Hollywood’y Boyz n the Hood of 1991. (“Now O-Dog was America’s worst nightmare: Young, black, and don’t give a f**k.“) And their take on From Hell in 2001 was laudably strange and decently compelling — It’s definitely not the worst Alan Moore adaptation out there, by a long shot.

To their credit, the Hughes give this post-apocalyptic America a bleached-out, Big Sky look that’s eye-catching…for the first half-hour of so. (After awhile, there get to be way too many slo-mo hero shots of Denzel and his eventual protege, Mila Kunis.) And, during that opening half-hour, it seems like Book of Eli might make for a pretty solid spaghetti western or samurai flick. There are two kinetic six-or-seven-on-one melees in particular, wherein a motley assortment of Borderlands-style goons and Mad Max castoffs meet the business end of Denzel’s machete, that suggest The Book of Eli will make for a pretty fun B-movie ride.

But then it all starts falling apart, mainly as a result of terrible writing. For it soon becomes clear that Denzel, a.k.a. Eli, is attracting attention in this World Gone Wrong because he is carrying — I kid you not — the Last King James Bible on Earth. Yes, somehow — only thirty years after the nukes fell — every single bible out of every single house, apartment, bookstore, mega-mart, and motel room on the planet has been destroyed…but one. This is apparently, it is said, because the survivors blamed the Bible for the End Times coming and destroyed them all. How the few remaining survivors managed to relay this message all around the world after communications had stopped is left unexplained. Nor do they show the poor irradiated schmoes who were forced to wander from burnt-out church to broken-down motel over those thirty years, scouring the Earth for the estimated 7.5 billion copies of the world’s most reproduced book. And they only missed one!

But that’s not all. So, Denzel is toting around that last Good Book, and the Big Bad of the local Bartertown — Gary Oldman — wants its immense persuasive power for his own. I forget the exact wording, but he does some monologuing to the effect of: Only with that bible in my possession will I have the words to exert my domination over the remnants of humankind! So, in other words, if he gets the Book under his thrall, Oldman will be the new prophet-king of social control. To which I say…huh? First off, at the risk of offending certain readers’ religious sensibilities — move along, Tom Cruise — hasn’t Oldman’s character ever heard of L. Ron Hubbard or Dianetics? (Or seen Zardoz, for that matter?) If you want to set up a new religion with yourself at its center, you don’t really need a KJV bible to do it. Second, it’s made abundantly clear that Oldman knows the bible pretty well from his early days anyway. He can’t just…wing it? How much more would you need other than the stories, which everybody knows, and a few choice excerpts like the Lord’s Prayer?

Not to give the game away, but The Book of Eli also suffers from a truly dumb Shyamalan ending which I will not disclose here. (Suffice to say, A Clockwork Orange notwithstanding, Malcolm McDowell showing up in the late going of any film isn’t usually a mark of quality. And if you really want to know the final turn, I’ll give a hint in spoiler-vision: “What do Rutger Hauer and Zhang Ziyi have in common?“) Now, to be fair to The Book of Eli (and as an AICN commenter pointed out), a lot of sci-fi and fantasy B-movies have plot devices that make it hard to sustain disbelief — time-traveling robots from the future, for example. True, Eli‘s central conceit is roughly similar to the plot of the very good A Canticle for Leibowitz (although that book takes place centuries after the nuclear holocaust, and the Catholic priests involved aren’t trying to preserve the Bible per se.) And, even the next movie I’m about to discuss makes less sense up front than Book of Eli‘s goofy “all the Bibles are gone!” schtick.

The difference is, in those other movies (Legion aside), once you accept the premise that robots can time-travel, Earth is now populated by damn dirty apes, vampires have taken over or whathaveyou, the rest of the story makes decent sense in that world, and is pretty darned entertaining to boot. The Book of Eli…not so much. For one, Denzel’s character is too superhuman throughout — After the first few fracases, there’s no sense at all that he ever might be in danger. More problematically, perhaps realizing that fundamental problem, the screenwriter (Gary Whitta) instead decides to punctuate pretty much every scene with women in sexual peril, a decision which is supremely lazy and, after awhile, borderline misogynistic. (Were you to play a drinking game involving one beverage for every time Mila Kunis, Jennifer Beals, or any other woman in The Book of Eli is threatened with rape or violence, or those threats are acted upon, you may just end up drunk enough to stop wondering what the hell is wrong with Gary Whitta.)

Anyway, all that aside, there are a few small glimmers of entertainment here and there in the later going, although they’re mostly meta moments: Michael Gambon and Frances De La Tour escape Hogwarts long enough to show up as gun-totin’ redneck cannibals, and both play it like they’re on some kind of dare. And Dracula does get to share another scene with his Renfeld, the inimitable Tom Waits. (Oldman and Washington are professionals anyway — neither condescend to this lousy material.) In the end, though, The Book of Eli is a bad movie with a dumb premise that doesn’t even seem to understand how bad or dumb it is. And that ultimately just makes it worse.


Now Scott Stewart’s Legion, on the other hand, wears its B-movie badness like a badge of honor, and that gets some points from me. I mean, Dennis Quaid and Charles Dutton as two short-order cooks, fending off demons in their middle-of-nowhere diner (in a place called Paradise Falls, no less)? These guys are hardened veterans of this sort of thing. They know the score, and they help bring the right sense of proportion to the rest of the survivors, including Adrianne Palicki, Tyrese, Kate Walsh, Willa Holland, and the underrated Lucas Black (who, on Sling Blade alone, really should’ve played Jake Lloyd’s part in The Phantom Menace.) In every scene they’re in, Quaid and Dutton manage to wordlessly convey their understanding that: Look at best, we’re making Tremors here, people.

In Legion, the End of Days wasn’t a man-made screw-up this time. Rather, in a fit of Old Testament wrath, our Father who art in Heaven decides that the whole mankind experiment has totally and utterly failed (maybe He caught wind of the whole reality-TV thing) and thus sends down a few plagues — locusts, angels, and whatnot — to smote us all into oblivion. Fortunately for us, the archangel Michael (Paul Bettany) isn’t down with the new program, and so he clips his wings, dons some choice duds and a ridiculous amount of firepower, and becomes humankind’s protector, or at least the protector of an unborn child that apparently will be some kind of second Messiah. (Think John Connor, but biblical.) And if he can save a few diner patrons while he’s at it, well the more the merrier.

So, in other words, if The Book of Eli was a post-apocalyptic western — a Stranger comes to Town and all that — Legion is really more of a zombie movie. It’s a bunch of random strangers thrown together by crisis, trying to survive against impossible supernatural odds without killing each other. Or, in other words, it’s The Prophecy meets Night of the Living Dead meets The Terminator meets Assault on Precinct 13. (At times, it also feels a lot like the considerably better Prince of Darkness, but without Alice Cooper around to play the possessed folk.) And, even more than with Eli, I vibed into its flagrant b-movieness for the first hour or so of its run.

The problem is, Stewart and co-writer Peter Schink don’t really seem to know where they want to take this thing. You know that old saw about throwing a bunch of characters together in a room and pretty soon they start to write themselves? Well, if Legion is any indication, sometimes they don’t. And so the movie starts to lose its early head of B-movie steam by the middle going, as the various survivors pair off and spin their wheels with “character-building” conversations that go nowhere. There are a few funny exchanges, most of which made it into the ubiquitous trailer. (“I don’t even believe in God!” “That’s ok, He doesn’t believe in you either.“) But even more than in most of these flicks, I found myself sitting around waiting for the next attack just to get things moving once more.

And that brings us to the other big problem. The ground rules here don’t make a whole lot of sense. So these zombies are angels? Clearly, gunfire cuts through them like butter, so they don’t seem any different from, you know, zombies. And why are they attacking in waves like this? What’s the plan here? I know the Lord works in mysterious ways, but…is He really one for acid-drenched booby traps? Schink and Stewart have one clever conceit here — that the most innocuous-looking people around are the ones you’ll really need to worry about to go bugnuts evil at the drop of a hat. But they just keep reusing it. When an old lady attacks (again, as per the trailer), it’s a clever reversal of expectations. But when little kids and the ice cream man later do the same, it all gets a bit redundant.

By the time the archangel Gabriel (Kevin Durand, seeming, in all honesty, pretty straight-to-video) shows up in the last half-hour, Legion just gives up any pretense of coherence. I can barely explain anything that happens after the remaining few souls scramble out of the diner, other than to say it really isn’t worth trying to explain anyway. To its credit, Legion may not suffer from the dreary self-seriousness of The Book of Eli, but the last reel is just as convoluted and nonsensical. And, as such, both movies end up feeling a bit like the lurid daydreams of an ADD-afflicted teenager, one who’s fallen asleep after way too much Red Bull, Bible Study, and Modern Warfare 2. It’s time to wrap this up, so if you’ll forgive a really terrible pun: Lacking conviction and passionate intensity, sadly, neither of these flicks are worth a second coming.

Praise the Lord and Pass the Ammo.

“‘This is probably the best example of violation of the separation of church and state in this country,’ said Weinstein. ‘It’s literally pushing fundamentalist Christianity at the point of a gun against the people that we’re fighting. We’re emboldening an enemy.'”

I like Saving Private Ryan as much as the next guy, but this, in a word, is ridicky-goddamn-diculous. Apparently, our troops in Iraq and Afghanistan are routinely outfitted with sniper rifles etched with New Testament verse. “Trijicon confirmed to ABCNews.com that it adds the biblical codes to the sights sold to the U.S. military. Tom Munson, director of sales and marketing for Trijicon…said the inscriptions ‘have always been there’ and said there was nothing wrong or illegal with adding them. Munson said the issue was being raised by a group that is ‘not Christian.’

Newsflash: Given that we’re currently engaged in multiple wars and are strongly trying to avoid any appearance of being involved in any sort of anti-Muslim Crusade, arming our soldiers with “Jesus rifles” and crafting bible-thumping war reports for the Commander-in-Chief isn’t just catastrophically stupid. It’s basically writing the Al Qaeda recruiting posters for them.

Update: Also, “They started it!” is not an appropriate response to this dismal revelation.

Update 2: Trijicon stands down — Jesus rifles are hereby discontinued, most likely because of quotes like these: “General David Petraeus also addressed the scopes this morning, calling the matter ‘disturbing and a serious concern for me.‘”

Frere Jacques, Dormez-Vous?

z'[W]ith Reagan, the prophecy appreciation part of his brain functioned quite independently of the part that started wars (there’s nothing in the Old Testament about Nicaragua or even Grenada). Bush seems to have taken the threat of Gog and Magog to Israel quite literally, and, if this story can be believed, to have launched a war to stop them.

One rather frightening story from a few days ago: As if the recent “Onward Christian Soldiers” war reports in GQ weren’t Crusadery enough, it appears that Dubya explictly invoked the End of Days to convince Jacques Chirac to get involved in the Iraq War, making his appeal Christian-to-Christian about the unholy dangers of Gog & Magog. Uh, really? (Apparently, Chirac has confirmed it.)